the new class struggle – the same but different

I’m going to start this post with a quote from a couple of feminists.

“Feminists Teresa Amott and Hester Eisenstein, writing separate studies, both came to the conclusion that feminism is largely a means for corporate America to ‘remain competitive’ by lowering labor costs. Further, Eisenstein adds that the weakening of unions was a part of this. Male-dominated unions both kept wages high and controlled the labor pool for an industry. Breaking the unions meant that more part-time and new female workers (let alone immigrants) can move into an industry, drastically cutting labor costs. It was a diabolically brilliant idea that was based on crass self-interest while able to pose as the most selfless of idealisms. 

Teresa Amott notes: Hiring women was a central part of the corporate strategy to restore profitability because women were not only cheaper than men, but were also less likely to be organized into unions and more willing to accept temporary work and no benefits.”


It’s amazing how the actions of the elites often seem incomprehensible and even self-defeating until you start to consider the part played by class interests. Then it all becomes crystal clear.

Now don’t panic, I’m not going to start recycling tired old Marxist arguments. Marx was wrong about almost everything. On the other hand, Marx’s errors notwithstanding, class struggle is a very real thing. It’s just that class warfare isn’t capitalists versus workers. It’s more complicated than that.

In fact even at the time Marx was writing, in England, there was a different kind of class warfare happening. It was a struggle between the old elite, with wealth based on land, and the new industrial elites whose wealth was based on money. And another intra-elite class struggle would soon develop, between the industrial capitalists and the financial capitalists.

In the 20th century yet another would-be elite start jockeying for power and influence, a class of intellectuals, journalists, media moguls, career politicians and senior bureaucrats. And more recently we have seen the emergence of another elite, the Silicon Valley elite.

There is however one thing that unites and always has united all these elites – they all hate and fear the non-elites. They hate the poor and what remains of the working class of course, but they also hate and fear the moderately affluent lower middle classes. They hate and fear everybody who does not belong to the elite. As far as the elites are concerned the only reason for non-elite people to exist is to prove cheap labour and docile consumers. They need the non-elites but they are determined to keep them in their place. The soft totalitarianism of modern society, feminism, identity politics, mass immigration – these are all ways to achieve that aim of keeping the non-elites powerless, divided and demoralised.

Once a society abandons traditional values and traditional ways of life and embraces liberalism then class warfare becomes a permanent feature of the landscape. The intra-elite class struggles can be fairly vicious but the class war of the elites against the non-elites will always be merciless.

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economic apartheid

What is the future for the West? It seems to me that it’s more and more likely to be apartheid. Not racial apartheid, but economic apartheid.

It’s not just that the gap between the elites and the non-elites is widening. There’s also the elephant in the room, by which I mean automation. Now people have been saying for decades that automation is going to have grim consequences. It already has. Countless jobs have disappeared. That’s nothing compared to what we can look forward to in the next twenty years or so.

Of course there are other factors that are going to make the problem worse, immigration and outsourcing being the obvious ones.

There are going to be more and more people with no prospect of decent employment. No prospect of well-paid or meaningful employment. What exactly are the elites going to do with all these people?

Most will exist on welfare. They will still have some usefulness for the elites as consumers.

It is quite likely that the elites will want to employ more and more people as domestic servants. At the moment they prefer immigrants for this because they can pay them less. Pretty soon that won’t be a problem. They’ll be able to pay pleasingly low wages to anybody seeking such work, immigrant or not.

We may even see people forced into domestic service as part of “work for the dole” schemes. A very attractive proposition for the elites – they get servants at rock-bottom prices plus they get the pleasure of humiliating those forced to do such work. The media will applaud such schemes.

Of course the non-elites will be increasingly dissatisfied but that’s not going to be a problem. The elites will be living in well-guarded compounds. The non-elites will be confined to townships where they can’t cause any trouble. They can easily be bussed to the elite compounds to perform their menial chores and then bussed back to the townships at night.

Economic apartheid seems to be the best description for such a future.

But it won’t be so bad for the non-elites. They’ll be given enough money to buy cheap smartphones so they’ll still be able to access social media, there’ll still be lots of porn on the internet and superhero movies in the theatres. They’ll be happy with that.

losing touch with reality

My recent post how dumb do feminists need to be? and a recent post at The Knight and Drummer, The Survivability of Men and Women both deal with the issue of feminists being hopelessly out of touch with reality. It’s not just a problem with feminists though. It’s more and more a problem with our whole society.

As an example, there has always been a city-country divide. City dwellers have always despised rural folk. And city dwellers have always been a little vague as to how reality actually works. They have a vague notion that food comes from farms but they’re pretty sketchy on the details. They probably know that milk comes from cows, but they’ve almost certainly never seen an actual cow. The fact that farming is hard work undoubtedly never occurs to them. It is very unlikely that any city dweller realises just how dangerous an occupation farming is.

That city-country thing has always existed of course. But there are other divides that are just as dramatic, and becoming more dramatic. Middle-class urbanites generally have no notion whatsoever that they are dependent on nasty horrid working class people for their very existence. They assume that when you flick a switch you get electricity, and when you turn the tap you get clean fresh water. They do not comprehend that such miracles only occur because blue-collar workers labour night and day to keep them happening.

Middle-class urbanites also never stop to wonder how all that food and other stuff gets onto the shelves at the supermarket. They remain blissfully unaware that some dreadful working-class man drives the truck that brings those things to the supermarket.

They have no comprehension of the full extent of their dependency. If those blue-collar workers weren’t there for even a brief period it would be more than just an inconvenience. Within a few days people would start dying, In large numbers. Middle-class city dwellers would start dying. A city without electricity, running water and trucks to deliver food would become a very very unpleasant place very quickly.

The things that blue-collar workers do for a living tend to be the things that keep us all alive. The things that a large proportion of those urban middle-class people do for a living are often entirely useless. What would happen if all the sociologists, psychologists, investment counsellors, financial advisors, insurance brokers, diversity officers, advertising execs, aromatherapists, interior decorators and social workers disappeared? The answer is that it would have no effect on society whatsoever. Life would go on. The same applies to the majority of bureaucrats.

It’s not just that women in the workforce generally contribute little or nothing productive to society. A very large chunk of middle-class males don’t contribute anything either.

This has become more pronounced as we have moved towards being a service economy, as distinct from an economy that actually makes stuff. The great thing about a service economy is that you end up with a situation where the majority of people do entirely useless jobs. They are mere drones, supported by a small number of men (yes, men) who do the work that keeps everybody else alive.

And the drones develop an extraordinary detachment from reality. They don’t even know of the existence of the people keeping them alive.

Christianity and capitalism

Of all the enemies that have combined to bring about the downfall of Christianity in the West none has been more deadly or more relentless than capitalism. The fact is that it is impossible to imagine two systems more completely incompatible than Christianity and capitalism.

Capitalism is the most thoroughly materialistic ideology that can be conceived of. Capitalism is interested only in things that can be objectively measured, and in the capitalist system there is only one standard of measurement – money. More money is good. Less money is bad. This standard applies to people as well as things. A person’s success in life is measured by how much money he has. Nothing else is relevant.

The incompatibility between Christianity and capitalism should have been obvious from the start. And it was obvious to some Christians. Unfortunately most Christians chose to shut their eyes to the contradictions. Even worse, many American Christians convinced themselves that capitalism was Christian. This is why American Christianity has failed so spectacularly. American Christians have embraced an ideology that was always inevitably going to destroy them.

There is no room for morality in capitalism. You can’t measure morality in monetary terms so therefore morality has no validity. More seriously, morality interferes with profits. Profits are good. Therefore morality is bad.

The big mistake Christians (especially in the US) made in the culture wars was to think that they could fight moral issues as individual battles. They focused on specific attacks on Christian morality, such as abortion and homosexuality. They were certainly correct in seeing abortion and homosexuality as evils, but they failed to see the big picture. They failed to see that they weren’t dealing with isolated attacks on Christian sexual morality. They were dealing with a system, capitalism, that was hostile to all Christian morality and all Christian values. And they were dealing with a system that was not going to compromise. This became (or should have become) clear with the emergence of globalist capitalism. The globalist capitalists intended to remove every obstacle in their path.

A major potential obstacle was Christianity. The idea that money is the measure of the good was obviously in pretty serious conflict with Christian teachings. The idea that the only motivations anyone should have were the accumulation and spending of money was not exactly in harmony with Christianity.

Global capitalists today are intensely hostile to Christianity but even without this overt hostility capitalism would still have the effect of undermining and eventually destroying Christianity. It’s simply in the nature of capitalism.

American Christians made another catastrophic mistake. Back in the 50s they convinced themselves that the real enemy was communism. They became obsessed with the communist threat. This led them to a tragically mistaken conclusion. Since communism was bad, capitalism must be good. Since communism was ungodly, capitalism must be godly.

Communism was a threat, but it was never anywhere near as serious a threat as capitalism.

Christianity can survive under communism. Communists might not approve of Christianity but they have no absolute need to destroy it. It’s not really particularly incompatible with communism. On the other hand Christianity cannot survive under capitalism.

Unfortunately Christians have made yet another strategic error, getting distracted by the social justice nonsense. Again they’re wasting their energies and failing to see the big picture. They’re putting themselves in a no-win situation. If they oppose the SJWs they’ll be painted by the media as nasty meanies. If they support the SJWs they’ll simply look weak and pathetic, and showing weakness to SJWs is a fatal mistake. Christians should focus on the real enemy, the globalist capitalists. Defeat them and the social justice nonsense will simply evaporate.

virtue signalling or status signalling?

A comment on a recent post at Vox Popoli caught my eye. It suggested that a great deal of SJW virtue signalling is actually status signalling. It’s actually a way to demonstrate that the person in question belongs to a high enough social class to be immune from the consequences of the social justice agenda.

This seems very plausible to me. I have never bought the idea that SJWs are self-hating. Maybe some of the sad male SJWs are actually self-hating but I don’t believe for one moment that female SJWs hate themselves. If they’re white they may claim to hate white people but you can be sure they don’t include themselves in the category of white people it is acceptable to hate. They hate working class and lower middle class white people certainly but they don’t hate upper-class whites (and let’s face it the true believer SJWs are overwhelmingly upper-class).

Subscribing to certain dogmas, such as man-made global warming, welcoming refugees, affirmative action, Black Lives Matter, etc, is a good way to signal your membership of the ruling class. The secret to this is that if you’re wealthy and high-status you’ll never have to suffer the consequences of your ludicrous beliefs. Ever-increasing electricity prices as a result of the global warming scam don’t affect rich people. Rich people don’t have to live in diverse neighbourhoods (and they never do). Rich people are pretty much unaffected by the social decay caused by feminism and homosexual activism.

This is something that is particularly attractive to women. Status signalling is immensely important to women. And never underestimate the enthusiasm women have for humiliating their social inferiors.

If you’re white then subscribing to unworkable SJW fantasy ideas is a powerful way to signal that you’re not one of those awful working class or lower middle class white people (and of course those white people are completely evil). SJW ideas are a kind of luxury good. Believing in them is a form of conspicuous consumption, a way of making one’s elite status clear and a wonderful way to express contempt for the lower orders.

The great thing is that it’s a socially acceptable way of saying that you’re rich and you hate poor people.

the culture war as class war

I speak in my previous post about the rise of the intellectuals as a self-conscious class. This has had serious consequences as far as the culture war is concerned. To a considerable extent the culture war has been a class war. It’s been rather different however from the kind of class war Marx envisioned. This has been a class war launched by the ruling class against the lower classes who were already disenfranchised and powerless.

The motivation is partly class interest. It’s in the interests of the ruling class to keep the masses docile and demoralised. But it’s more than that. A good deal of the motivation seems to be pure hatred. This is particularly true of the intellectual sub-class of the ruling class. They have a visceral loathing for working-class people.

A large part of the culture war has been an attack on the values of working-class people. And on the symbols that are important to working-class people. Even just the ordinary day-to-day habits of working-class people are enough to enrage intellectuals.

This is not just a class war for dominance. It appears to be a kind of war of annihilation, with the objective being to destroy the working class utterly.

It’s important to understand that this is not a rational response on the part of intellectuals. It’s pure emotion.

Perhaps it has something to do with the fact that intellectuals live in a fantasy la-la land of theory and working-class people tend to regard the theories of intellectuals with scepticism. Some ideas are so crazy and so obviously wrong that only people with a university education can convince themselves to believe in them. The main purpose of a university education is to deaden the mind in order to allow people to believe in things that are clearly false. Working-class people, lacking the advantages of university educations, tend to rely on common sense. And nothing makes intellectuals more angry than common sense.

Intellectuals get very upset if anyone disagrees with their oh-so-clever theories. One of the driving forces of the culture war is to create an environment in which such disagreement will no longer be permitted. The very existence of people who disagree with them triggers intellectuals. Since working-class people tend to disagree with intellectuals on most subjects then obviously the working class must be eliminated.

intellectuals and the other class struggle

When we hear the term class struggle we think of the rich vs the poor, capitalists vs workers and so forth. Discussions of this topic often involve the concept of the ruling class. In fact class struggles are often much more complex and much more interesting. The really bitter struggles often take place within classes.

The idea of a monolithic ruling class that has always exercised power is clearly nonsense. Ruling classes evolve. And evolution can be a brutal process. The survival of the fittest and all that.

In the Middle Ages power was based on the possession of land. This was the age of the aristocracy of land. Even that is an over-simplification since there were often bitter struggles between large land owners and smaller ones and there was very often conflict between the crown and the large land owners so it wasn’t really a monolithic ruling class. Nonetheless it was a ruling class and it was based on land.

The Industrial Revolution changed all that. It created a new aristocracy, the aristocracy of money. Naturally this set off a bitter conflict within the ruling class and of course the aristocracy of money won.

In the 18th century another new aristocracy was emerging. This was the aristocracy of ideas. The intellectual class. Intellectuals in the modern sense hardly existed prior to that time. In the 18th century they emerged and grew and prospered. You could find them in the universities, attending elegant soirées, in coffee houses, anywhere that was safely sheltered from the real world. Intellectuals like theories and the annoying thing about the real world is that it rarely conforms to the theories of intellectuals. As a result intellectuals shun the real world.

There was one thing that really frustrated these intellectuals is that they had no real power. They wanted to run things. They wanted to run everything, including the government.

The intellectuals were part of the ruling class in the broad sense but they also had their own distinct class identity. Their primary loyalty was to their own intellectual class.

This meant that the old aristocracies, of land and of money, were an obstacle. This partly explains the enthusiasm of intellectuals for left-wing political ideas (an enthusiasm that was already becoming evident even before the rise of classical marxism). The intellectuals didn’t care about the working class but they did have an interest in overthrowing the existing order, or at least destabilising it in order to take power themselves.

Intellectuals were also somewhat internationalist in outlook right from the start. They tended to be  rootless cosmopolitans. Not all of them. In the 19th century some were attracted to nationalism. By the mid-20th century however virtually all had adopted some form of internationalism.

Of course the big problem was that intellectuals loved theory and despised reality. There has never been a class with such a lust for political power combined with such a total incapacity for exercising it sensibly. No-one should ever take intellectuals seriously. Unfortunately we have taken them seriously, with catastrophic consequences.