a better monarchy

I can understand the appeal of the idea of ethnostates. I can understand the appeal of nations bound together by a common culture, history and religion.

The only problem with the idea is that very few of the currently existing nations qualify as ethnostates.

Britain doesn’t qualify, unless you regard Scots and Welsh and English as interchangeable. Italy doesn’t qualify – northern Italians and southern Italians are certainly not ethnically interchangeable. Spain definitely doesn’t qualify. Belgium is most certainly not an ethnostate.

I’m not talking about these nations as they are today – even fifty years ago before the beginnings of mass immigration they were not ethnostates. Germany maybe, but it was divided on religious lines.

As for countries like Australia, maybe up until the 1940s there might have been a chance for a kind of ethnostate except for the fact of the Irish Catholics. Canada never had a chance, unless they were prepared to sacrifice Quebec. There was never the slightest chance in the US.

So the big problem is that the creation of European ethnostates would have required the dissolution of most of the major nation states. That would not necessarily have been a bad thing had the EU been conceived as a loose federation rather a centralised bureaucratic super-state.

It’s understandable that those who dislike globalism tend to lean towards nationalism since nationalism seems like the only viable alternative. But is it? Perhaps we should be looking at other alternatives. Perhaps we should look to the Holy Roman Empire as an alternative. The reputation of the Holy Roman Empire never really recovered from Voltaire’s characterisation of it as neither holy, nor Roman, nor an empire. But in fact its weakness (or its apparent weakness) was the very thing that was so great about the Holy Roman Empire.

It was also the great strength of the empire of the Habsburgs which overlapped with but was by no means identical with the Holy Roman Empire. There was a strong enough central authority to keep it intact and provide a strong army but it was not string enough or bureaucratic enough to enforce conformity. As a result the Habsburg Empire had lots of diversity. Cultural diversity, ethnic diversity, linguistic diversity, even religious diversity.

How could this have worked? Very simple. It was a monarchy. Unity was maintained by a common loyalty to the House of Habsburg. If you want to maintain a unity based on a concept like shared values you need the apparatus of totalitarianism in order to do it. Unity based on loyalty to the crown does not require totalitarianism.

That’s one of the key weaknesses of the United States. The one thing that might have made America workable was a monarchy.

On paper Australia is lucky. We are a monarchy. But it doesn’t work and we are sliding towards the horrors of the proposition nation nonsense as a result. It doesn’t work partly because the House of Windsor is not our monarchy. An English queen cannot provide a focus for unity and loyalty. What we needed, right from the beginning, was our own monarchy. Our own king. The other reason it doesn’t work is that the Windsors are a truly awful family. They’re basically celebrity trash. They’d provide a great basis for a daytime soap opera but as a force for Australian unity they’re pretty useless.

Our problem is that the failings of the present monarchy are likely to result in a renewed push for a republic and that would be much much worse. We need a monarchy, but we need a better monarchy.


the cruel illusion of romantic love

The idea of romantic love as the basis for marriage, and the basis for personal happiness, is so deeply entrenched that it is easy to imagine that it is both universal and eternal. It is neither. It’s a purely western idea and it didn’t get off the ground until around about the twelfth century. That was when the European upper classes discovered courtly love.

Courtly love seems to have been to a considerable extent a literary invention (this proving once again that writers are in general a foolish and empty-headed lot) although the increasing feminisation of the Church and the rise and rise of the cult of Mary may have played a part. In any case courtly love spread like wildfire through the upper classes. Or to be more precise, it spread like wildfire among the women of the upper classes.

At the time it was perhaps not entirely a bad idea, or it didn’t seem like such a terrible idea. Life was still somewhat brutal and the upper classes were still to a large degree a warrior aristocracy and they were a little unpolished (although it needs to be emphasised that the Middle Ages were never as barbarous or uncivilised as hostile propaganda has led us to believe). Still, life wasn’t as much fun for the ladies as they would have liked. Courtly love sounded wonderfully exciting to them.

Marriage at the time was basically an economic contract. Your parents selected a prospective spouse for you (and this applied to young men as much as to young women) on the basis of the degree of advantage it would bring to the family. As long as you didn’t find the person repulsive the marriage would go ahead (actual forced marriages were always forbidden by the Church). It was a sensible system that worked but it was also a system that put the interests of family and society ahead of the interests of the individual. Marriage was about responsibility and duty. That’s not to say that marriages were loveless. If both parties accepted the situation and made the most of it strong bonds of affection could and did develop. And if those bonds of affection failed to develop and either party decided to seek emotional or sexual solace outside the marriage it was not considered to be the end of the world as long as it was done discreetly.

The new concept of love changed all this. Now the idea was that you would fall in love with someone before you married them. There was also a very strong emphasis on sex, and especially on women’s sexual pleasure. There was a simple way to know if you had found True Love or not. If your emotions were not coupled with sexual lust it wan’t True Love.

The writers of romances who promoted courtly love, writers like Chretien de Troyes, were not unaware of the dangers and Chretien certainly seems to have nourished the fond hope that couples would satisfy their emotional and sexual appetites within the safety and sanctity of the marriage bed. Of course in the real world that was never going to happen, and it didn’t always happen in the romances either (adultery makes for more exciting literature than faithful marriage).

For a long time the old and the new concepts of marriage co-existed and balanced each other out. The quest for True Love was important but responsibility and duty still mattered. You could choose your spouse, but you were expected to choose sensibly and to consider family and economic interests.

It all started to go wrong after the First World War. Responsibility and duty were now very old-fashioned notions. They were positively Victorian. And in the 1920s everything Victorian was of course assumed to be hopelessly bad, stupid, oppressive and worst of all old-fashioned.

And at around this time Hollywood came along. Romantic love was made to order for Hollywood. It provided exciting plots that women loved and it proved to be an ideal weapon with which to undermine marriage (Hollywood was fanatically devoted to sabotaging our civilisation right from the start). Romantic love was soon to reign supreme.

There are several major problems with the romantic love ideal. The biggest problem is that it implies that marriage is only really valid as long as True Love still flourishes. If True Love starts to fade, or if the sexual passion that is the unfailing indicator of True Love starts to falter, then marriage becomes oppressive. And surely it’s wicked to expect people to stay married if there’s no True Love any more? Romantic love therefore, in practice, implies that marriage is temporary and that it should be approached from a purely selfish perspective. It’s all about feelings. It’s all about me!

Romantic love is also quite useful from the point of view of social control. Our lives might be empty and meaningless and we might be just nameless faceless consumers but that’s OK because one day True Love will come along and then everything will be hunky dory. We won’t even notice the atomisation and alienation of modern society, or the crassness of our culture, or the way we’re lied to and manipulated. Because Love Conquers All.

unlocking the power of hate

Never underestimate the power of hatred. Or more specifically, never underestimate the positive effects of being hated.

Take the Jews. How on Earth could they have survived as a distinct ethnic/religious/cultural group through the 2,000 years of the Diaspora? The answer is simple. They survived by being hated.

The Jews maintained their own traditions and beliefs and ethnic identity because they were regarded as outsiders, and regarded with suspicion and dislike. Most of the time they weren’t actually persecuted or even hated but simply looked upon with suspicion. But there were times when they were actively hated and persecuted and this proved to be their salvation as a people. They were not only considered to be outsiders, they thought of themselves as outsiders.

This was a powerful incentive to avoid what was in fact the greatest threat to their survival – marrying outside their own community.

It strengthened their faith and it made their traditions seem very precious indeed.

Other cultural groups have benefited from being hated, although none so spectacularly as the Jews. For centuries the Irish Catholics maintained their faith and jealously preserved a distinctive cultural identity. The force that bound them together was the oppression they suffered at the hands of the English. Then in the latter part of the 20th century the English did something very terrible. They gave up oppressing the Irish. The Irish response was immediate. They abandoned their faith, they abandoned their identity and they set about committing national suicide. Within a few decades from now the Irish will have disappeared as a distinct people.

It’s not necessary to be oppressed to enjoy these benefits. Having an external enemy who hates you and wants to destroy you can be almost as good.

It’s worth taking a bit of a look at the history of Christianity. In its early centuries it suffered sporadic persecution at the hands of the Romans. These were boom times for Christianity.

By the 4th century AD Christianity was the official religion of the Empire but luckily there were still plenty of enemies. Most of Europe was still pagan. Even within the Empire paganism was down but not out. When the Empire in the West collapsed it was by no means certain that Christianity would triumph. The surviving Empire in the East had plenty of very real non-Christian enemies. And would soon have a new and very formidable enemy in the shape of Islam. Islam would even threaten the territories of the now-defunct western Empire.

For centuries to come Christianity would have real enemies and Christians with a taste for martyrdom could find endless opportunities for indulging that taste.

The boom times came to an end at the end of the seventeenth century. The Islamic threat to Europe was over. European Christianity had no viable enemies. And Christianity began its long slow decline.

The interesting bit is that the boom times might soon be back. Liberals (and I use liberals as shorthand for the globalist elites and their SJW foot soldiers) have hated Christianity for a long long time but up till now they’ve been content with harassment. This is clearly going to change, probably within the next decade. They’re going to move towards full-blown persecution.

This may be the salvation of Christianity. Being a persecuted minority once again might lead to a Christian revival. At the very least it should eliminate most of the mainstream churches, and that would be a very good thing indeed for Christianity.

can liberalism ever be stopped?

In a reply to my previous post, Accepting the consequences of the red pill, бармаглот makes a quite valid point:

“The question is, why care so much about the names? I believe as long as the system is alright, it doesn’t matter whether it can be considered liberal or conservative. Edwardian Britain, the US before 1950s, First Czechoslovak Republic, Poland, Hungary, and Romania of the 1920s and 1930s, pre-WWII Yugoslavia, France, Austria, and Italy, the Russian Empire between 1906 and 1914 – who cares whether these systems were liberal or conservative as long as they’re, well, not too bad (but not perfect by all means)?”

This is a valid point. And I agree that the societies listed above were all quite civilised. If those societies had stayed as they were then everything would have been fine.

The problem is that liberalism (in the form of both liberal institutions and liberal ideas) is a kind of self-destruct mechanism. Liberalism is not static. A conservative (an actual conservative) would look at any of those societies and think this is pretty good, what we need to do is to make sure it stays that way. We need to be incredibly reluctant to change anything. If it ain’t broke, don’t fix it.

A liberal on the other hand would look at such societies and exclaim, “We have so much work still to do.” And would immediately start demanding change. A good society is not enough. It has to be made perfect. Their efforts to achieve perfection always end in destruction.

Liberalism therefore creates ever-increasing instability.

Liberal institutions and beliefs are by their very nature sources of instability and social decay. Representative democracy is inherently corrupt. It’s political prostitution. And it always tends to ever-greater corruption and cynicism. Liberal scepticism will always lead to despair and nihilism. Liberal tolerance always leads to degeneracy. The mild forms of feminism that existed in those societies ends with the toxic feminism we have now.

And the dishonesty of liberals posing as conservatives fools voters into thinking they’re voting for stability when they’re actually voting for the opposite.

I guess the big question is whether there is anything to stop a liberal society from destroying itself? Was there ever a point at which the march of liberalism could have been halted? Is liberalism unstoppable once it gets going?

I do have a suspicion that it was the Second World War that changed everything. Prior to that our civilisation had not quite developed a full-blown death wish. After that war it seems like it was just downhill all the way. There was a complete loss of civilisational confidence. Taken in conjunction with the First World War there was also the total discrediting of the established order and established authority. It became very easy to sell people on the need for drastic change, sweeping reforms, a major assault on injustices and oppressions. Everything old became bad, because it was supposedly the old ways of doing things that had led to disaster.

Of course it’s questionable whether WW2 could have been avoided. It’s possible that the First World War made the second inevitable.

The world wars may well have caused conservatives to lose faith in conservatism. They started to speak the language of change and reform as well. Whatever actual conservative principles they may have had were abandoned.

The trouble is that once our civilisational confidence and our belief in any kind of traditions was shaken the process seems to have built up an unstoppable momentum. Our obsession with trashing the past becomes ever more extreme. Liberalism hasn’t merely continued on its course, it has steadily accelerated.

the case for Christian Wahhabism

You might think that for an atheist I’m a bit obsessed with Christianity. And you’re probably right. The thing is I really do believe that secularism is a dead end. I believe that the greatest enemy that the West has ever faced is liberalism and I don’t see any way to fight liberalism by purely secular means.

The only secular alternatives to liberalism that ever seemed viable were communism and fascism. They weren’t terribly pleasant and they certainly don’t look viable any longer.

The only way to combat liberalism is, I believe, some kind of religion. There are several alternatives but most seem very unpromising, or unpalatable, or both. The least unpalatable alternative would be a revival of Christianity. The question is, is such a revival possible?

It’s instructive to take a look at the history of Islam over the past hundred years. A hundred years ago nobody took Islam seriously. The Ottoman Empire seemed to be tottering towards destruction and the universal view in Europe was that quite naturally the European great powers would carve up the corpse of that empire between them. The idea of Muslims putting up any kind of resistance seemed too fantastic even to consider. And in fact when the Ottoman Empire did collapse most of it was carved up by the great powers. The European powers pursued a policy towards the Middle East that was cynical, hypocritical, vicious, short-sighted and foolish. After the Second World War the Americans naturally assumed that the Middle East would be within their sphere of influence, and they proceeded to pursue policies that were even more cynical, hypocritical, vicious, short-sighted and foolish.

Much to the surprise of the great powers there was a reaction within the Islamic world. In fact there were two responses. One was the growth of Arab nationalism, but the Americans were determined to put a stop to that. The other response was the explosive growth of a new kind of Islam – the kind of militant radical Islam with which we are now familiar. This didn’t really exist to any great extent a hundred years ago. Wahhabism existed but was confined almost entirely to what is now Saudi Arabia. The spectacular growth of movements like the Muslim Brotherhood and Wahhabism was a response to what many Muslims saw as an existential threat.

There’s no question that the West in the 21st century faces an existential threat at least as serious as that facing Islam in the 20th century. Christianity as it currently exists is not going to be any help. In fact mainstream organised Christianity is part of the problem, not part of the solution. It is merely secular liberalism with a feelgood gloss. It’s a more emotional, more effeminate, secular liberalism.

Of course I am aware that Not All Christians Are Like That. Of course there is still a very small minority who still follow the teachings of actual Christianity, and a small number of Christians who are still prepared to fight for their faith. However the sad truth is that most of the people who currently identify as Christians are secular liberals, and globalist SJWs.

If Christianity is to play a part in defending the West it will have to reinvent itself the way Islam did. It is significant that Wahhabism started as a movement to purge Islam of what were considered to be un-Islamic innovations. A viable Christian revivalism requires a similarly ruthless purging of non-Christian innovations, and that means it must be purged of liberalism. Purged thoroughly and completely. No compromise is possible with liberalism. No compromise at all. A pre-Enlightenment Christianity is what is needed. I do not believe that any existing mainstream Christian church can be reformed sufficiently to be able to play a useful role. A new Christianity will have to be built, from scratch. The existing churches need to be consigned to the scrap heap. They are too thoroughly infested with liberal ideas to be saved.

The new Christianity will need to be a radical militant Christianity, somewhat on the lines of radical militant Islam. Many Christians (and many on the right) are not going to like the idea of learning from Islam. They are also going to be reluctant to abandon many of their cherished liberal ideals, ideals that they often do not recognise as the liberal poison that they are (I enumerated many of these ideals in a previous post on conservatives and Christians defending liberal ideals).

The struggle against liberalism is a war, and it’s a war to the death. It’s about time we accepted that reality. A Christian wahhabism may be our one slim chance of survival.

making traditionalism fun

A major problem facing traditionalists today is that we naturally tend to regard the past fairly favourably, but liberals and the cultural left have had a century or more in which to paint the kind of  distorted picture of the past that suits their agenda. The Narrative applies as much to the past as it does to the present. And a negative view of the past has now been well and truly ingrained in the minds of most people.

That negative view has been propagated through schools and the news media and through books but most of all through movies and TV programs. It is important to remember that most people do not distinguish between fiction and non-fiction. If they watch a movie they might understand that the actual story itself is fiction but they assume that the background to the story is basically factual. If the movie is set in the 1930s then they assume that it’s giving them an accurate and faithful picture of life in that decade. Of course nothing could be further from the truth but the average person has a touching belief in the basic honesty of people who make movies and TV shows.

This makes it incredibly difficult to persuade people that perhaps the past wasn’t so bad, that perhaps the beliefs and values of the past were as valid as the beliefs and values of today, and most of all it makes it near-impossible to persuade people that life in the past may actually have been pretty good, and even fun.

If you suggest to anyone under the age of 40 that maybe life was a lot more pleasant in the 1950s they’ll look at you as if you’re mad. They know that in the 50s in the American South blacks were being lynched by the hundreds every year, they know that homosexuals were brutally persecuted, they know that women were not allowed to leave the kitchen, they know that liberals were thrown into prison just for being liberals, they know that teenagers were forbidden to have fun, they know that life was grim and miserable and oppressive. They know all these things because their teachers have told them that’s how it was and they’ve seen modern movies set in the 50s and those movies have confirmed everything their teachers tell them. The fact that none of these things are true makes no difference. The cultural left controls the megaphone and their view of the past prevails.

If you try to suggest that perhaps the Victorian age wasn’t so bad and that the Victorians weren’t all  vicious capitalist robber barons, that not all eight-year-olds were sent to work in coal mines  or that the Victorians were not hopelessly sexually repressed you just are not going to be listened to.

If you’re unwise enough to put forward the notion that the Middle Ages might not have been a constant nightmare of filth, squalor and violence then again you’re not going to be believed. People today know how brutal that era was, they’ve seen it in movies. They know for example all about the droit de seigneur, the right of the local lord to have sex with any young unmarried girl under his dominion. The fact that this right didn’t exist doesn’t matter – their teachers will have assured them that it was true.

If we are to have any success in promoting the idea that traditional values, traditional lifestyles, traditional sex roles, are worth emulating we have to be able to sell those ideas. We have to make such ideas sound not just reasonable but desirable and attractive. We have to convince people that traditionalism isn’t just good for society but that it promotes individual happiness. We need to sell the idea that traditionalists have more fun. That’s very difficult to do when the megaphone is in the hands of those who are determined to convince people that the past was a horrible nightmare and that today we live in the happiest most enlightened period in all of human history.

We also need to distinguish traditionalism from puritanism. Puritanism was a destructive religious heresy and, in a mutated secular form, it is very much with us today. It still exists to some extent as a religious heresy. Puritanism has always been unhealthy. The Cultural Left never misses an opportunity to paint traditionalists, and especially Christian traditionalists, as grim humourless puritans.

In fact puritanism has been a major strain in many destructive leftist ideologies, especially feminism. And the mindset of the modern SJW is to a large extent a puritan mindset, obsessed with sin.

Given that traditionalists are not likely to be granted any access to the megaphone I really don’t know how we’re going to promote the idea of traditionalism as the secret to happiness. But I do know that our biggest problem is that it has been so easy for our enemies to portray us as miserable oppressive killjoys.

intellectuals and the other class struggle

When we hear the term class struggle we think of the rich vs the poor, capitalists vs workers and so forth. Discussions of this topic often involve the concept of the ruling class. In fact class struggles are often much more complex and much more interesting. The really bitter struggles often take place within classes.

The idea of a monolithic ruling class that has always exercised power is clearly nonsense. Ruling classes evolve. And evolution can be a brutal process. The survival of the fittest and all that.

In the Middle Ages power was based on the possession of land. This was the age of the aristocracy of land. Even that is an over-simplification since there were often bitter struggles between large land owners and smaller ones and there was very often conflict between the crown and the large land owners so it wasn’t really a monolithic ruling class. Nonetheless it was a ruling class and it was based on land.

The Industrial Revolution changed all that. It created a new aristocracy, the aristocracy of money. Naturally this set off a bitter conflict within the ruling class and of course the aristocracy of money won.

In the 18th century another new aristocracy was emerging. This was the aristocracy of ideas. The intellectual class. Intellectuals in the modern sense hardly existed prior to that time. In the 18th century they emerged and grew and prospered. You could find them in the universities, attending elegant soirées, in coffee houses, anywhere that was safely sheltered from the real world. Intellectuals like theories and the annoying thing about the real world is that it rarely conforms to the theories of intellectuals. As a result intellectuals shun the real world.

There was one thing that really frustrated these intellectuals is that they had no real power. They wanted to run things. They wanted to run everything, including the government.

The intellectuals were part of the ruling class in the broad sense but they also had their own distinct class identity. Their primary loyalty was to their own intellectual class.

This meant that the old aristocracies, of land and of money, were an obstacle. This partly explains the enthusiasm of intellectuals for left-wing political ideas (an enthusiasm that was already becoming evident even before the rise of classical marxism). The intellectuals didn’t care about the working class but they did have an interest in overthrowing the existing order, or at least destabilising it in order to take power themselves.

Intellectuals were also somewhat internationalist in outlook right from the start. They tended to be  rootless cosmopolitans. Not all of them. In the 19th century some were attracted to nationalism. By the mid-20th century however virtually all had adopted some form of internationalism.

Of course the big problem was that intellectuals loved theory and despised reality. There has never been a class with such a lust for political power combined with such a total incapacity for exercising it sensibly. No-one should ever take intellectuals seriously. Unfortunately we have taken them seriously, with catastrophic consequences.