to control society first control the culture

A commenter at Oz Conservative recently stated, “Liberals can only mount their progressive tyranny on non-liberals through the power of the state.” I’m not sure I agree with this, not completely anyway.
The current dominant ideology, a combination of globalism and liberalism, has gained its ascendancy mostly through gaining control of the culture. This process began early in the 20th century. By the 1960s liberal leftists were firmly in control of the worlds of art and literature. They controlled Hollywood, and most of the world of entertainment. They controlled most of the news media. They controlled the universities. They had thoroughly infiltrated most of the churches. They were well on the way to controlling the culture. Their cultural control is now total.
In most cases they did not advance their agenda through direct political means. They did not control the power of the state. They have certainly been able to force the state to enforce their agenda but this has been a fairly recent thing. In every case the coercive power of the state has only been used to compel obedience to cultural changes that have already taken place.
Homosexuality had already been culturally normalised before legislation was passed to make homosexual acts legal. Marriage had already been undermined before divorce laws were relaxed to the point of making marriage nothing more than a temporary sexual arrangement. Feminists had already gained acceptance of most of their program before feminism started to be legally enforced by the state.
The use of the judiciary to accelerate the rate of social change is a recent phenomenon and it has only been made possible by liberal domination of the culture (both high culture and popular culture). 
Liberals haven’t actually needed the power of the state to push their agenda. Nor have they needed to win election victories. As long as their control of the culture remains total they can rest assured that the power of the state can and will be used to reinforce their victories. Those victories are however always won by cultural battles, not political battles. Politics is downstream of culture.
It logically follows that liberalism cannot be defeated by conventional political means. Liberalism can only be defeated by wresting control of the culture away from them. That can only be achieved by a more powerful, more attractive, more dynamic, cultural force. At this point in time such a cultural force does not exist. Until it does liberalism will remain in the driver’s seat.

globalists, divide and rule and identity politics

At first glance it might seem odd that globalists are so keen on identity politics. Globalists want us all to be obedient consumers within one vast globalist super-state. They want us all to think alike because they want one global market.
Identity politics being inherently divisive might seem to be at odds with this. It makes sense though once you realise that a globalist super-state is in fact an empire. The easiest way to control an empire is by using divide and rule tactics. Dividing the population along ethnic or cultural or even regional lines would however be dangerous. It Italians were to feel an intense pride in their Italian identity they might start thinking that it would be nice to have their own country and control their own destinies. We can’t have that. Nationalism is the enemy of any empire.
Dividing people along completely artificial lines such as “gender” or sexuality or race is much safer. There’s not much danger that homosexuals will demand their own country.
Identity politics also appeals because it encourages antagonisms. While women are hating men for being patriarchal oppressors they’re not noticing that globalism isn’t really doing anything for women. While blacks are hating whites as racist oppressors they’re not noticing that globalism isn’t making life better for ordinary blacks. 
Apart from nationalism the great fear of the globalists is that people might notice that class still matters and that only one class benefits from globalism.
It’s vital, from the globalist point of view, that society be divided only along totally artificial lines.
Any genuine sense of identity must be crushed. Family, religion, culture and regional traditions offer an organic sense of identity that gives people a sense of being more than mere consumers or mere servants of the state. Our duty as subjects of the empire is to buy more consumer goods and obey orders.

identity and ideology

The 20th century has been described as an age of ideology. In the past few decades ideology seems to have been become less important. Identity politics has become the dominant theme. Politics is no longer a clash between believers in competing ideologies but a clash between competing identity groups. People vote for parties and candidates that will advance the interests of their identity group (be it feminists, homosexuals, blacks or other ethnic groups) – the actual policies of the parties and candidates are no longer relevant. In most cases elections are contests between parties whose policies are more or less identical anyway.
There are those on the alt-right who believe that whites should adopt identity politics. The idea of white nationalism has been gaining ground among alt-righters in the United States. 
Personally I’m a bit sceptical, for several reasons. I’m all in favour of nationalism but I’m dubious about a nationalism based on something as vague and as broad as race, or even ethnicity. It concerns me that it’s the sort of woolly thinking that led to the nightmare that is the EU. It’s also the sort of thinking that led Winston Churchill to come up with his ludicrous idea of some kind of brotherhood of all the English-Speaking Peoples, blithely ignoring the fact that the various English-speaking nations had no actual interests in common.
My second reason for scepticism is that I simply cannot bring myself to consider all white people, or even all Anglo-Celts, to be somehow “my people.” I can’t even consider all white Australians to be my people. I find it impossible to feel any sense of solidarity with white Australian feminists, white Australian LGBT activists or white Australian environmentalist extremists. I feel no solidarity at all with liberals. I’m afraid that I can’t really accept the idea that identity trumps ideology. Call me old-fashioned, but ideology matters to me. 
I don’t want my country overrun by immigrants but I also don’t want my country trashed by feminists, homosexuals, environmentalists and other assorted liberals. The threat to our civilisation posed by liberalism in all its myriad manifestations is far greater and more far-reaching than the threat posed by immigrants. Without liberalism there would be no immigration menace.
My third reservation is this – has identity really superseded ideology? I’m not so sure. It’s true that the major political parties are now more or less interchangeable. It’s true that politicians talk about identity politics more than they talk about ideology. But then anyone who believes what politicians say is pretty naïve – politicians always lie. Ideology does still matter, it’s just that the major political parties all share the same ideology. Their devotion to that ideology is as absolute as the devotion of the most devout Marxist. The ruling ideology  is free trade, global capitalism and open borders combined with social radicalism and identity politics. The social radicalism and identity politics are needed to ensure that the population remains divided and demoralised and thus unlikely to challenge the rule of the elites. 
This globalist ideology has nothing to do with traditional notions of left or right but that should not lead us to make the mistake of thinking that it is not a political ideology. The age of ideology has not ended.