the rise of SJWism in eastern Europe

There’s a very interesting recent piece by Anatoly Karlin at Unz Review, Poland Will Legalize Gay Marriage Within 10 Years.

He argues that SJWism already has an almost unstoppable momentum in Poland and indeed in most of eastern Europe (but not in Russia).

I fear that he is almost certainly correct. American popular culture is a poison to which white people seem to have no resistance. And of course there are also the deliberate nation-wrecking policies of western NGOs and the western media.

American popular culture has been the biggest single factor contributing to the destruction of western Europe and of countries such as Canada and Australia. American popular culture is pure evil. All of it. It’s not just the overt SJW propaganda contained in Hollywood movies, American television, pop music, etc.. It’s more basic than that. It’s the promotion of a materialistic, hedonistic consumerist worldview.

Some social conservatives like to imagine that Poland will have some immunity to this due to the supposed strength of Polish Catholicism. Anatoly points out that the facts do not support this belief. The sad truth is that organised Christianity is now part of the problem. It is part of the globalist/SJW axis of evil. I personally incline to the view that it’s an inherent weakness in Christianity. Christianity’s universalism makes Christians particularly susceptible to the siren call of globalism, and Christianity’s basic touchy-feely obsession with the virtues of niceness makes it almost impossible for Christians to resist the lure of Social Justice.

It’s clearly much too late to save western Europe, so what can be done to save eastern Europe? Anatoly suggests that the promotion of cultural anti-Americanism is essential. I agree entirely. The problem is, how can such a thing be done?

Russia has resisted because the American desire to destroy Russian civilisation and Russian society is so painfully obvious. The Americans also intend to destroy all eastern European societies but this is not yet quite so obvious to Poles, Czechs and other eastern Europeans.

It’s probably not too late to save Australia but it soon will be. And while the promotion of cultural anti-Americanism is the only way we can save ourselves it is difficult to see any prospects of this happening.

One of the chief difficulties is of course the fact that Americans are not evil people. They are in fact quite pleasant people on the whole. American culture is however a different matter. The old American culture, the one that generations of Americans cherished, has been destroyed. Those who currently control American culture hate ordinary Americans with a burning passion. They hate the old American culture and the old American values. Ordinary Americans and the culture they cherished were the first targets of the new American elites. It’s the US cultural establishment that is the problem.

Being anti-American culture is very different from being anti-American. Being anti-American culture is necessary for survival but there’s a lot of money behind the US cultural establishment.

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economic apartheid

What is the future for the West? It seems to me that it’s more and more likely to be apartheid. Not racial apartheid, but economic apartheid.

It’s not just that the gap between the elites and the non-elites is widening. There’s also the elephant in the room, by which I mean automation. Now people have been saying for decades that automation is going to have grim consequences. It already has. Countless jobs have disappeared. That’s nothing compared to what we can look forward to in the next twenty years or so.

Of course there are other factors that are going to make the problem worse, immigration and outsourcing being the obvious ones.

There are going to be more and more people with no prospect of decent employment. No prospect of well-paid or meaningful employment. What exactly are the elites going to do with all these people?

Most will exist on welfare. They will still have some usefulness for the elites as consumers.

It is quite likely that the elites will want to employ more and more people as domestic servants. At the moment they prefer immigrants for this because they can pay them less. Pretty soon that won’t be a problem. They’ll be able to pay pleasingly low wages to anybody seeking such work, immigrant or not.

We may even see people forced into domestic service as part of “work for the dole” schemes. A very attractive proposition for the elites – they get servants at rock-bottom prices plus they get the pleasure of humiliating those forced to do such work. The media will applaud such schemes.

Of course the non-elites will be increasingly dissatisfied but that’s not going to be a problem. The elites will be living in well-guarded compounds. The non-elites will be confined to townships where they can’t cause any trouble. They can easily be bussed to the elite compounds to perform their menial chores and then bussed back to the townships at night.

Economic apartheid seems to be the best description for such a future.

But it won’t be so bad for the non-elites. They’ll be given enough money to buy cheap smartphones so they’ll still be able to access social media, there’ll still be lots of porn on the internet and superhero movies in the theatres. They’ll be happy with that.

victimhood rankings and the Cultural Revolution

It’s interesting to see the way victimhood rankings seem to change over time. It wasn’t that long ago that women were considered to have victimhood status merely for being women. That no longer seems to be the case. And blacks seemed to be pretty comfortably ensconced at the top. Many blacks are learning that it’s no longer quite so simple.

An interesting recent case was the social media Two Minute hate unleashed against black British Formula One world champion Lewis Hamilton. His crime? He told his nephew that boys don’t wear princess dresses. He quickly discovered that if you offend the LGBTQwhatever lobby then being black won’t save you.

Other blacks have also discovered that being Christian cancels all your Victimhood Points.

There is also of course the ongoing war between the TERFs (trans exclusionary radical feminists) and the trans lobby, which seems likely to end in utter defeat for the TERFS.

It would be tempting to see these things as signs that the Coalition of the Fringes is breaking down. I think it’s more likely it’s the beginning of vicious internal power struggles within that coalition.

The globalists have the SJWs as their loyal foot soldiers but these foot soldiers are not disciplined revolutionary cadres. They are in many (or even most) cases people who are inherently unstable and unpredictable. A certain degree of in-fighting is inevitable and when you’re dealing with unstable people that in-fighting is likely to be quite messy and quite bloody.

The question is whether the globalists can prevent the in-fighting from spiralling out of control. The Cultural Revolution in China was stopped cold when the Communist Party had had enough of it and said it was going to be stopped. It stopped. Immediately. The Cultural Revolution in the West may be more difficult to control.

popular culture and kids

I’ve just been reading a discussion thread at Steve Sailer’s iSteve blog on the latest Star Wars movie and I find myself filled with dismay. It’s not the fact that the movie itself is apparently virulent anti-white pro-liberal propaganda, That goes without saying. What I find dismaying is the number of commenters who tell us that they have just taken their children to see this movie and they were appalled by the propaganda and by the fact that the propaganda was just as bad as that in the previous Star Wars movie. They admit that they knew the movie would be politically correct propaganda and yet they took their kids to see it.

These are people who for the most part not only identify as conservatives, they identify as belonging to the dissident wing of conservatism. They have contempt for mainstream conservatives. And yet they are simply unable to comprehend the blindingly obvious fact that all movies today are social justice propaganda. Every single movie. They still think that if they keep going to the movies eventually they’ll come across a few good movies that aren’t social justice propaganda. Which is not going to happen. Movies that do not support the social justice narrative do not get made these days.

So if you know that this movie is going to be poisonous, why on Earth would you take your children to see it?

Now I do understand that it’s easy for me to say that I find no problem at all avoiding modern popular culture. I don’t have children. I do understand that for people with kids it’s a real problem. But we’re talking about movies that are genuinely evil, movies that preach out-and-out hate for white people and for all the traditions of western culture and for all the norms of civilised society. This is a Disney movie and Disney is a studio that pushes the homosexual agenda even more aggressively than the other studios.

Of course the problem is that your kids are not going to be very happy if all their facebook friends and all their friends at school have seen the new Star Wars movie but they’re not allowed to see it. On the other hand if you’re allowing your children to use social media like facebook it could be argued that you’re already failing in your duties as a parent. It could even be argued that if you’re sending your kids to school you’re already failing them.

The real challenge is to find alternatives, and find ways to persuade children to accept those alternatives. There are thousands of wonderful children’s books and “young adult” books that were published in the pre-PC days. There are hundreds of excellent movies for kids that were made in happier times. There are extremely good TV series from the past that were aimed at kids. All this stuff not only still exists, it’s remarkably easy to access. Getting kids to accept the older stuff will be very challenging but the alternative is exposing them to cultural poison.

crybullies and the New Victorianism

One of the more spectacular current misunderstandings of the world is of the oft-expressed idea that feminism is turning the clock back to Victorian times, with women cast as delicate little flowers who can’t handle the real world. This idea has resurfaced in the wake of the latest sexual harassment witch-hunts. This whole idea is entirely false.

The women who scream and cry and stamp their feet about their feelings getting hurt are not delicate little flowers. They’re vicious bullies who are out to destroy anyone who dares to disagree with them or who is unwilling to grovel to them. They’re crybullies. Their feelings are not hurt. It’s all an act, and a very successful one. Feminists have figured out that pretending to be reduced to tears by nasty misogynist men is an incredibly useful and effective tactic for getting what they want. It’s a tactic that women discovered quite some time ago. Probably around 100,000 years ago.

They are not turning back the clock to Victorian mores. Nor do they have any intention of doing so. This is the age of slut culture and slut culture is one of the products of feminism. The objective is not to resurrect traditional sexual morality. The objective is to demonstrate their power.

It’s a tactic that has been adopted by most so-called victim groups although none of them do it quite so effectively as the feminists.

Women being women and therefore complicated and contradictory it is of course likely that other things are going on. Recently we’ve seen the phenomenon (chronicled with gleeful amusement by Steve Sailer) of women complaining because they were not being sexually harassed. Never underestimate the bitterness of women who find that they are not the object of male sexual attention, either because they’re too fat or too ugly or they’ve hit the wall.

Women also get angry when they find they’re not being sexually harassed by the right men. If for example the men concerned are not hot billionaires. It’s also quite probably that some women start throwing harassment allegations around when the sex turns out to be not as good as they’d hoped. Or when the sex turns out to be too good, which makes them feel too much like sluts. Or when they’ve basically behaved like whores and they’re afraid that people will notice.

The lesson is that nothing said by a feminist can be taken at face value. There are always wheels within wheels.

a better monarchy

I can understand the appeal of the idea of ethnostates. I can understand the appeal of nations bound together by a common culture, history and religion.

The only problem with the idea is that very few of the currently existing nations qualify as ethnostates.

Britain doesn’t qualify, unless you regard Scots and Welsh and English as interchangeable. Italy doesn’t qualify – northern Italians and southern Italians are certainly not ethnically interchangeable. Spain definitely doesn’t qualify. Belgium is most certainly not an ethnostate.

I’m not talking about these nations as they are today – even fifty years ago before the beginnings of mass immigration they were not ethnostates. Germany maybe, but it was divided on religious lines.

As for countries like Australia, maybe up until the 1940s there might have been a chance for a kind of ethnostate except for the fact of the Irish Catholics. Canada never had a chance, unless they were prepared to sacrifice Quebec. There was never the slightest chance in the US.

So the big problem is that the creation of European ethnostates would have required the dissolution of most of the major nation states. That would not necessarily have been a bad thing had the EU been conceived as a loose federation rather a centralised bureaucratic super-state.

It’s understandable that those who dislike globalism tend to lean towards nationalism since nationalism seems like the only viable alternative. But is it? Perhaps we should be looking at other alternatives. Perhaps we should look to the Holy Roman Empire as an alternative. The reputation of the Holy Roman Empire never really recovered from Voltaire’s characterisation of it as neither holy, nor Roman, nor an empire. But in fact its weakness (or its apparent weakness) was the very thing that was so great about the Holy Roman Empire.

It was also the great strength of the empire of the Habsburgs which overlapped with but was by no means identical with the Holy Roman Empire. There was a strong enough central authority to keep it intact and provide a strong army but it was not string enough or bureaucratic enough to enforce conformity. As a result the Habsburg Empire had lots of diversity. Cultural diversity, ethnic diversity, linguistic diversity, even religious diversity.

How could this have worked? Very simple. It was a monarchy. Unity was maintained by a common loyalty to the House of Habsburg. If you want to maintain a unity based on a concept like shared values you need the apparatus of totalitarianism in order to do it. Unity based on loyalty to the crown does not require totalitarianism.

That’s one of the key weaknesses of the United States. The one thing that might have made America workable was a monarchy.

On paper Australia is lucky. We are a monarchy. But it doesn’t work and we are sliding towards the horrors of the proposition nation nonsense as a result. It doesn’t work partly because the House of Windsor is not our monarchy. An English queen cannot provide a focus for unity and loyalty. What we needed, right from the beginning, was our own monarchy. Our own king. The other reason it doesn’t work is that the Windsors are a truly awful family. They’re basically celebrity trash. They’d provide a great basis for a daytime soap opera but as a force for Australian unity they’re pretty useless.

Our problem is that the failings of the present monarchy are likely to result in a renewed push for a republic and that would be much much worse. We need a monarchy, but we need a better monarchy.

the cruel illusion of romantic love

The idea of romantic love as the basis for marriage, and the basis for personal happiness, is so deeply entrenched that it is easy to imagine that it is both universal and eternal. It is neither. It’s a purely western idea and it didn’t get off the ground until around about the twelfth century. That was when the European upper classes discovered courtly love.

Courtly love seems to have been to a considerable extent a literary invention (this proving once again that writers are in general a foolish and empty-headed lot) although the increasing feminisation of the Church and the rise and rise of the cult of Mary may have played a part. In any case courtly love spread like wildfire through the upper classes. Or to be more precise, it spread like wildfire among the women of the upper classes.

At the time it was perhaps not entirely a bad idea, or it didn’t seem like such a terrible idea. Life was still somewhat brutal and the upper classes were still to a large degree a warrior aristocracy and they were a little unpolished (although it needs to be emphasised that the Middle Ages were never as barbarous or uncivilised as hostile propaganda has led us to believe). Still, life wasn’t as much fun for the ladies as they would have liked. Courtly love sounded wonderfully exciting to them.

Marriage at the time was basically an economic contract. Your parents selected a prospective spouse for you (and this applied to young men as much as to young women) on the basis of the degree of advantage it would bring to the family. As long as you didn’t find the person repulsive the marriage would go ahead (actual forced marriages were always forbidden by the Church). It was a sensible system that worked but it was also a system that put the interests of family and society ahead of the interests of the individual. Marriage was about responsibility and duty. That’s not to say that marriages were loveless. If both parties accepted the situation and made the most of it strong bonds of affection could and did develop. And if those bonds of affection failed to develop and either party decided to seek emotional or sexual solace outside the marriage it was not considered to be the end of the world as long as it was done discreetly.

The new concept of love changed all this. Now the idea was that you would fall in love with someone before you married them. There was also a very strong emphasis on sex, and especially on women’s sexual pleasure. There was a simple way to know if you had found True Love or not. If your emotions were not coupled with sexual lust it wan’t True Love.

The writers of romances who promoted courtly love, writers like Chretien de Troyes, were not unaware of the dangers and Chretien certainly seems to have nourished the fond hope that couples would satisfy their emotional and sexual appetites within the safety and sanctity of the marriage bed. Of course in the real world that was never going to happen, and it didn’t always happen in the romances either (adultery makes for more exciting literature than faithful marriage).

For a long time the old and the new concepts of marriage co-existed and balanced each other out. The quest for True Love was important but responsibility and duty still mattered. You could choose your spouse, but you were expected to choose sensibly and to consider family and economic interests.

It all started to go wrong after the First World War. Responsibility and duty were now very old-fashioned notions. They were positively Victorian. And in the 1920s everything Victorian was of course assumed to be hopelessly bad, stupid, oppressive and worst of all old-fashioned.

And at around this time Hollywood came along. Romantic love was made to order for Hollywood. It provided exciting plots that women loved and it proved to be an ideal weapon with which to undermine marriage (Hollywood was fanatically devoted to sabotaging our civilisation right from the start). Romantic love was soon to reign supreme.

There are several major problems with the romantic love ideal. The biggest problem is that it implies that marriage is only really valid as long as True Love still flourishes. If True Love starts to fade, or if the sexual passion that is the unfailing indicator of True Love starts to falter, then marriage becomes oppressive. And surely it’s wicked to expect people to stay married if there’s no True Love any more? Romantic love therefore, in practice, implies that marriage is temporary and that it should be approached from a purely selfish perspective. It’s all about feelings. It’s all about me!

Romantic love is also quite useful from the point of view of social control. Our lives might be empty and meaningless and we might be just nameless faceless consumers but that’s OK because one day True Love will come along and then everything will be hunky dory. We won’t even notice the atomisation and alienation of modern society, or the crassness of our culture, or the way we’re lied to and manipulated. Because Love Conquers All.