The New Ideology

Things might be getting worse at the moment but at least they’re becoming clearer. It is obvious that a powerful New Ideology has emerged and it is firmly in the driver’s seat.

To try to understand this new ruling ideology is terms of left/right, liberal/conservative, socialist/capitalist is futile. To see things in terms of globalist/nationalist doesn’t really help all that much either. The New Ideology is all of these things, and none of them. The New Ideology does not yet have a name and that’s one of the problems.

It doesn’t have a name but at least we can see some of the main pillars that support the edifice. The first of these is Big Business. Big business has provided the funding and big business calls the shots. The most sacred principle of the New Ideology is that the interests of big business come first. This is not capitalism as most people have always understood the term.

The second pillar is Big Government. This is a logical consequence of the first pillar. Big government is a nightmare for small and medium sized businesses. Government regulations and government interference make it almost impossible for small and medium sized businesses to survive, but they have no effect on big business – big corporations simply hire an army of lawyers and accountants to deal with such problems. Small and medium sized businesses cannot afford to do this so they go under. This is not an unfortunate unintended side-effect – as far as big business is concerned this is one of the chief attractions of big government. Big business just loves big government.

But there is a minor potential problem. Big business needs big government. Big government does not need big business. The Soviet Union had big government without big business. So one of the mot crucial elements of the New Ideology is that government must be firmly under the control of big business. That sounds tricky but it isn’t. All you need to do is to buy the government. If you own the politicians and senior bureaucrats they do what you tell them to do.

The unholy alliance of big business and big government provides a complete monopoly of power, money and influence. It allows a degree of social control that Stalin could only dream about. And there’s no need for the government to establish an official Thought Police (which might be just a bit too blatant for comfort). Big business is only too happy to do the thought policing for them, through its control of both traditional media and social media.

This is the strictly economic side to the New Ideology, but there’s more to it than that. The third pillar of the New Ideology is hostility to religion. The fourth pillar is hostility to the family. It’s not difficult to understand these two pillars. Both religion and the family provide an alternative source of influence and power and an alternative focus of loyalty. Thus both must be destroyed. It is important to understand that while Christianity has been the main target for the past half century or so the intention is that all religions will be destroyed.

It is crucial to understand that none of this is Marxism. In fact it started as a defensive reaction against Marxism. It was motivated by fear of Marxism. The fear was that one day the control exercised by the rich and powerful might slip. If that happened then based on a study of historical precedents there was going to be a very high likelihood that a lot of rich people would be lined up against the wall and shot. It was considered necessary to ensure that this would never happen. The New Ideology is a kind of anti-Marxism.

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what does western civilisation actually mean?

Those who value tradition and traditional values and morality often talk about western civilisation. I talk about it all the time. But what does western civilisation actually mean?

It is often assumed that western civilisation began with classical Greece and Rome. This is simply not so. There have in fact been at least three completely different western civilisations, with very little in common.

It is often not appreciated just how profoundly alien the classical civilisation was. This was a world in which religion was largely a matter of ritual. If you failed to perform the rituals correctly the gods would be angry and really bad stuff would happen. If you performed the rituals correctly there was a chance that the gods would be content and would leave you alone. That was about as much as you could expect from the gods.

The idea that religion and morality were intimately connected did not exist. The gods were amoral, selfish, violent and lustful. It’s not that there was no concept of morality. It’s more that morality was a civic virtue. Morality was necessary because without it society would collapse. The gods simply didn’t care, as long as you offered them the correct sacrifices. Morality was not a religious duty, it was merely useful.

The idea that foreign policy had some connection with morality would have been dismissed as an absurdity. Foreign policy was about power. The Athenians, so worshipped by admirers of classical civilisation, were particularly cynical. Wars were fought for purely materialistic reasons. Alexander the Great did not invade the Persian Empire because the Persians were wicked or immoral or uncivilised. He invaded because the Persian Empire was weak and would offer easy pickings. The Roman Empire conquered anybody it was capable of conquering because it was in Rome’s interest. The business of Rome was imperialism.

By the time that the classical civilisation was reaching its peak philosophers were abandoning the traditional pagan religion but mostly what they offered in its place was a vague pantheism, or even outright atheism. The classical civilisation was conquered by Christianity because it had nothing satisfying to offer people.

When the classical civilisation collapsed in the West it collapsed totally. It was replaced by an entirely new civilisation. Medieval civilisation had nothing in common with classical civilisation. It offered a whole new approach to religion. Religion and morality were now intertwined. Morality became a religious duty. Ritual became relatively unimportant. It survived, but mostly as symbolism.

Kings were now expected to be concerned by things other than power. Being human they were of course still very interested in power. The medievals would have been the first to admit that they often fell short of their ideals. But ideals were still important and they were religious ideals. The king was king by the Grace of God.

Nationalism did not exist. The loyalties that mattered were loyalty to the king, and to the Church.

The Reformation utterly destroyed medieval civilisation. A new civilisation arose in its place, a civilisation that has almost nothing in common with medieval civilisation.

Religion appeared to remain important for a century and a half but it was mostly an illusion. The new civilisation was right from the start well on the way towards being a post-Christian civilisation. The idea that religion was a matter of individual conscience rapidly took hold. What a man believed was his own business. Freedom of religion became a popular idea. In practice of course freedom of religion means freedom from religion. By the 18th century Christianity had ceased to be a factor in national policy, except insofar as national policy was directed toward explicitly anti-Christian objectives (such as state control of education). Once that happened the decline of Christianity was irreversible.

Liberalism became the new religion. Liberalism and capitalism made short work of what remained of Christian morality.

Nationalism appeared. Nationalism is a liberal concept. Nationalism is essentially worship of the state. The two competing religious values were now money and freedom. Freedom of course meant the freedom to pursue money and pleasure. Society as an organic entity gave way to the state and the corporation.

It needs to be clearly understood that this is a civilisation that differs profoundly from earlier western civilisations. It is inherently materialistic and atheistic. Morality is now defined as social conformity.

Whether you think this liberal conception of western civilisation is worth saving is up to you.

the problems of prosperity

It’s amazing how many of our society’s problems are the sorts of problems one normally associates with spoilt children. We have it too easy. We enjoy a very high degree of material prosperity. Even those in our society who consider themselves to be poor enjoy a level of prosperity that was unavailable even to the aristocracy a hundred years ago. We have lots and lots of shiny gadgets. We have gadgets to help us do things that we didn’t even know we needed to do.

We have all the things that money can buy. Unfortunately we don’t have any beliefs or values. We don’t have anything that is actually worth anything. We just have lots of shiny things that cost money. And we’re miserable. The way spoilt children are miserable.

We think that we’re unhappy because we don’t have enough money but really we’re unhappy because we have too much.

We invent imaginary problems because we don’t want to face the emptiness of the lives we lead. Feminism was a prime example of a political movement established to address an imaginary problem, the non-existent oppression of rich privileged middle-class university-educated women.

We also invent imaginary illnesses. We have perfectly normal children but we decide that they’re suffering from make-believe disorders like ADHD. Unhappy women convince themselves they’re suffering from all sorts of ailments when in fact their problem is that they need to have kids.

We do have real problems (like the lack of beliefs alluded to above) but we refuse to face those problems and make up imaginary problems instead.

One can’t help feeling that if we didn’t have so much material prosperity most of our imaginary problems would disappear.

offering (or not offering) a vision for the future

In a discussion elsewhere I made the point that the weakness of the alt-right is that it doesn’t offer much in the way of a positive vision for the future. The alt-right is mostly negative and mostly focused on dislike of its political enemies. My view is that no political movement can succeed unless it does offer a positive vision of the future.

Someone else pointed out that this applies equally to the Left these days. Which I think is a valid point. There was a time when the Left articulated a very clear and reasonably coherent vision of the future. The Left had an actual program. That’s no longer the case. Social justice is a meaningless term that in practice means nothing more than handouts for victim groups and acting as a cover for vicious attacks on political enemies (especially Christians). Social justice, feminism and indeed liberalism in general are little more than rambling incoherent ideologies of hate. The Left no longer has a plan to reconstruct society. The Left has embraced capitalism. The ugliness and injustice and social unhealthiness of capitalism are now things for the Left to cover up. Social justice is a way of persuading us not to notice that the Left no longer has an actual coherent program.

The mainstream Right also offers no vision for the future, other than tax cuts for the rich.

So we’re left with nothing more than a struggle for power, and a recipe for societal disillusionment.

cultural marxism as anti-marxism

A perennial problem among dissidents today is terminology. Nobody agrees on terminology. Everybody has their own idea of what certain terms mean and as a result there are endless misunderstandings. Two terms that cause immense confusion are marxism and cultural marxism.

People who see themselves as conservatives often use the term marxism to describe any ideological position that they particularly dislike. It’s very similar to the way SJWs and liberals use the term fascist. In both cases a word with a specific meaning has become detached from that meaning and the word has become merely an all-purpose term of abuse.

To me marxism is an economic theory and an economic ideology. To me you’re not a marxist unless you’re intending to nationalise the banks, socialise the means of production, usher in the dictatorship of the proletariat, that sort of thing. Classical marxism.

Classical marxism is stone dead. It has been for decades.

When dissident rightists talk about marxism they’re often talking about cultural marxism. Now cultural marxism is a real phenomenon and it truly is evil but where we differ is that I consider that cultural marxism has nothing whatever to do with classical marxism. Cultural marxism is the negation of marxism. Cultural marxism is anti-marxist.

Cultural marxism is in fact a right-wing ideology. This is obvious if you look carefully. Consider open borders. Who benefits from open borders? Mega-corporations that want cheap labour. Who benefits from the destruction of the family? The same mega-corporations which want us reduced to mere economic units. Who benefits from the homosexual agenda? The same mega-corporations – they love homosexuals because homosexuals do nothing but consume. Who benefits from feminism? The same mega-corporations. They get cheaper and more docile labour. Who benefits from environmental hysteria? The same mega-corporations who use that hysteria to siphon taxpayers’ money into their own pockets through green subsidies. Cultural marxism is capitalist. It is supported and promoted by capitalists.

This is a major problem because the lack of terminological precision is very much in the interests of those who currently run our world. They want us to think that they are leftists when in fact they are nothing of the kind. They want us to think that they care about the disadvantaged and the oppressed when in fact they care only about bankers and billionaires.

I don’t deny that the phenomenon that gets labelled as cultural marxism exists. I don’t deny that it is pure evil. These people exist and they intend to destroy everything that makes civilised life possible. But these people are not marxists.

This isn’t intended as a defence of marxism. Marxism is dead. And even when it was still a living ideology it had its problems, to say the least. Marxism was never a very attractive alternative. But then capitalism is if anything even less attractive, and even more destructive. We need an alternative to both marxism and capitalism. An alternative that might perhaps draw on elements of both, or it might not. An alternative that will probably draw on elements of traditional societies that both marxism and capitalism have rejected.

Either way there’s no way we are going to get an alternative until we understand that cultural marxism is merely a stalking horse for the worst kind of civilisationally destructive capitalism. We need a new name for cultural marxism. Perhaps the most accurate name would be cultural capitalism!

prosperity and decadence

It’s generally taken for granted that economic prosperity is a good thing. Like most things that are taken for granted it’s something that seems much more dubious when you actually think about it.

A certain degree of prosperity is certainly desirable. That does not mean that ever-increasing prosperity is a good thing. Too much of anything can be dangerous, and that includes material prosperity.

Prosperity seems to lead to decadence. Maybe this is not inevitable but it’s difficult to think of a prosperous society that has not to some extent been afflicted by decadence. Once prosperity increases beyond a certain point what you have is excess prosperity. Excess prosperity leads to status-signalling and status-signalling in material terms seems to lead to ideological status-signalling.

Too much prosperity gives people the opportunity to indulge in unwise and unhealthy behaviours. A struggle for existence on the other hand doesn’t offer such opportunities. Being forced to focus on survival has the advantage of keeping us out of trouble.

Excessive material prosperity also undermines religion.

Too much prosperity seems to be a problem for both individuals and societies. The idea that wealth leads inevitably to happiness is central to both liberalism and capitalism but it is at best an unproven assumption.

What does seem certain is that consumerism leads inexorably to decadence. Consumerism is the ultimate drug. As long as people still have the mot precious human right of all, the right to shop, they will accept anything. Nothing else matters.

disappointment in Sweden

The Swedish election is another disappointing result for nationalists. The Sweden Democrats seem to have gained around 17-18% of the vote. They have made gains but 17-18% is still a miserable result.

There just isn’t really any actual nationalist groundswell in western Europe. Any party that is identified primarily as a nationalist/anti-immigration party is going to see its support max out around the 15-20% mark, which means permanent political irrelevance.

Of course when there are other factors in play, such as establishment parties that have become so corrupt that the stench can no longer be disguised, then things can change. Outsider parties then have a chance. But nationalism and an anti-immigration stance are simply not going to win you an election.

People are stupid and they are short-sighted and they are selfish and they will happily vote for civilisation-destroying policies as long as they think that they personally have enough money to be sheltered from the results. Appealing to a love of one’s country or a loyalty to one’s culture or a concern for the future just doesn’t work. In a capitalist/consumerist society people just don’t care about that stuff.

This is why I believe that nationalism and anti-immigrationism have a better chance if they’re combined with some policies that ordinary people actually do want. Maybe offer people not just decently paid jobs but jobs with a future. Housing they might actually be able to afford. Genuine security for their old age. Maybe take on the predatory mega-corporations that increasingly wield not only unlimited economic power but unlimited political power.

You know, offer people the sorts of things that mainstream moderate left parties used to offer. It’s just a thought.