The New Ideology

Things might be getting worse at the moment but at least they’re becoming clearer. It is obvious that a powerful New Ideology has emerged and it is firmly in the driver’s seat.

To try to understand this new ruling ideology is terms of left/right, liberal/conservative, socialist/capitalist is futile. To see things in terms of globalist/nationalist doesn’t really help all that much either. The New Ideology is all of these things, and none of them. The New Ideology does not yet have a name and that’s one of the problems.

It doesn’t have a name but at least we can see some of the main pillars that support the edifice. The first of these is Big Business. Big business has provided the funding and big business calls the shots. The most sacred principle of the New Ideology is that the interests of big business come first. This is not capitalism as most people have always understood the term.

The second pillar is Big Government. This is a logical consequence of the first pillar. Big government is a nightmare for small and medium sized businesses. Government regulations and government interference make it almost impossible for small and medium sized businesses to survive, but they have no effect on big business – big corporations simply hire an army of lawyers and accountants to deal with such problems. Small and medium sized businesses cannot afford to do this so they go under. This is not an unfortunate unintended side-effect – as far as big business is concerned this is one of the chief attractions of big government. Big business just loves big government.

But there is a minor potential problem. Big business needs big government. Big government does not need big business. The Soviet Union had big government without big business. So one of the mot crucial elements of the New Ideology is that government must be firmly under the control of big business. That sounds tricky but it isn’t. All you need to do is to buy the government. If you own the politicians and senior bureaucrats they do what you tell them to do.

The unholy alliance of big business and big government provides a complete monopoly of power, money and influence. It allows a degree of social control that Stalin could only dream about. And there’s no need for the government to establish an official Thought Police (which might be just a bit too blatant for comfort). Big business is only too happy to do the thought policing for them, through its control of both traditional media and social media.

This is the strictly economic side to the New Ideology, but there’s more to it than that. The third pillar of the New Ideology is hostility to religion. The fourth pillar is hostility to the family. It’s not difficult to understand these two pillars. Both religion and the family provide an alternative source of influence and power and an alternative focus of loyalty. Thus both must be destroyed. It is important to understand that while Christianity has been the main target for the past half century or so the intention is that all religions will be destroyed.

It is crucial to understand that none of this is Marxism. In fact it started as a defensive reaction against Marxism. It was motivated by fear of Marxism. The fear was that one day the control exercised by the rich and powerful might slip. If that happened then based on a study of historical precedents there was going to be a very high likelihood that a lot of rich people would be lined up against the wall and shot. It was considered necessary to ensure that this would never happen. The New Ideology is a kind of anti-Marxism.

the great museum

As someone who admires tradition I was naturally saddened by the Notre Dame fire. What really saddened me most though was that it was like seeing a museum burn. A museum full of beautiful things, but beautiful dead things. Notre Dame is a symbol of a dead civilisation.

Had Notre Dame been destroyed during the Middle Ages it would not have been a disaster. A new cathedral would have been built to replace it. The faith that inspired men to build something that would take almost two centuries to complete still existed. Not just the religious faith, but the faith in the future, the faith in their own civilisation. Had it been destroyed in the 14th century it might well have been replaced by something even more impressive. The faith was there, and the skills and the aesthetic sensibility were there, to create masterpieces of religious art and architecture. All of that is gone now. We can create replicas of masterpieces. We can no longer create anything original of value.

It’s like looking at the Venus de Milo. It’s beautiful but it’s a product of a dead civilisation. We could, and we do, make copies of such statues. But no-one today could create such a statue. We just don’t look at the world the way the classical Greeks did. We cannot truly get inside their heads. Just as we cannot truly get inside the heads of those medieval Frenchmen who built Notre Dame. The Venus de Milo is a museum piece.

It’s not just a symbol of what the French have lost, it’s a symbol of the West. Western civilisation has been living on its reputation for a very long time. The West created some marvellous things, things of surpassing beauty and sublime intelligence and subtlety. But that was long ago.

The great achievements of European civilisation lie in the past. Perhaps it’s just not possible for a materialistic society to create anything of real value. Europe is a gigantic museum. Modern Europeans are ambivalent about their cultural treasures. They’re an uncomfortable reminder of the extent of our modern decadence. Treasures of religious art make modern Europeans particularly uncomfortable. Is it possible that there was a time when people cared about more than shopping and sex?

Of course one would like to see Notre Dame restored, but it can only be restored as a museum exhibit. In some ways that would be even sadder than leaving it as a ruin.

what does western civilisation actually mean?

Those who value tradition and traditional values and morality often talk about western civilisation. I talk about it all the time. But what does western civilisation actually mean?

It is often assumed that western civilisation began with classical Greece and Rome. This is simply not so. There have in fact been at least three completely different western civilisations, with very little in common.

It is often not appreciated just how profoundly alien the classical civilisation was. This was a world in which religion was largely a matter of ritual. If you failed to perform the rituals correctly the gods would be angry and really bad stuff would happen. If you performed the rituals correctly there was a chance that the gods would be content and would leave you alone. That was about as much as you could expect from the gods.

The idea that religion and morality were intimately connected did not exist. The gods were amoral, selfish, violent and lustful. It’s not that there was no concept of morality. It’s more that morality was a civic virtue. Morality was necessary because without it society would collapse. The gods simply didn’t care, as long as you offered them the correct sacrifices. Morality was not a religious duty, it was merely useful.

The idea that foreign policy had some connection with morality would have been dismissed as an absurdity. Foreign policy was about power. The Athenians, so worshipped by admirers of classical civilisation, were particularly cynical. Wars were fought for purely materialistic reasons. Alexander the Great did not invade the Persian Empire because the Persians were wicked or immoral or uncivilised. He invaded because the Persian Empire was weak and would offer easy pickings. The Roman Empire conquered anybody it was capable of conquering because it was in Rome’s interest. The business of Rome was imperialism.

By the time that the classical civilisation was reaching its peak philosophers were abandoning the traditional pagan religion but mostly what they offered in its place was a vague pantheism, or even outright atheism. The classical civilisation was conquered by Christianity because it had nothing satisfying to offer people.

When the classical civilisation collapsed in the West it collapsed totally. It was replaced by an entirely new civilisation. Medieval civilisation had nothing in common with classical civilisation. It offered a whole new approach to religion. Religion and morality were now intertwined. Morality became a religious duty. Ritual became relatively unimportant. It survived, but mostly as symbolism.

Kings were now expected to be concerned by things other than power. Being human they were of course still very interested in power. The medievals would have been the first to admit that they often fell short of their ideals. But ideals were still important and they were religious ideals. The king was king by the Grace of God.

Nationalism did not exist. The loyalties that mattered were loyalty to the king, and to the Church.

The Reformation utterly destroyed medieval civilisation. A new civilisation arose in its place, a civilisation that has almost nothing in common with medieval civilisation.

Religion appeared to remain important for a century and a half but it was mostly an illusion. The new civilisation was right from the start well on the way towards being a post-Christian civilisation. The idea that religion was a matter of individual conscience rapidly took hold. What a man believed was his own business. Freedom of religion became a popular idea. In practice of course freedom of religion means freedom from religion. By the 18th century Christianity had ceased to be a factor in national policy, except insofar as national policy was directed toward explicitly anti-Christian objectives (such as state control of education). Once that happened the decline of Christianity was irreversible.

Liberalism became the new religion. Liberalism and capitalism made short work of what remained of Christian morality.

Nationalism appeared. Nationalism is a liberal concept. Nationalism is essentially worship of the state. The two competing religious values were now money and freedom. Freedom of course meant the freedom to pursue money and pleasure. Society as an organic entity gave way to the state and the corporation.

It needs to be clearly understood that this is a civilisation that differs profoundly from earlier western civilisations. It is inherently materialistic and atheistic. Morality is now defined as social conformity.

Whether you think this liberal conception of western civilisation is worth saving is up to you.

feminism – root cause or consequence?

Feminism is without a doubt the worst plague ever to afflict the human race but was feminism a root cause of the evils that followed or merely a consequence of other social changes?

By the time second wave feminism made its appearance in the 1960s a number of crucial social changes had already occurred. The first and the most disastrous (possibly the single most disastrous event in human history) was the introduction of the contraceptive pill in 1961. That irrevocably turned sex into a recreational activity rather than a part of the sacrament of marriage. It made sex all about short-term pleasure. From that point on traditional marriage was doomed.

While in theory divorce was still difficult in many places it was clear that there was a trend towards making it easier in practice. And from about the 1920s onwards divorce had gradually become more socially acceptable. Divorce means marriage being transformed from a sacred unbreakable bond into a short-term arrangement to be terminated when it becomes inconvenient.

Women moved into the workforce in increasing numbers in the first half of the 20th century. That was not necessarily a problem. Women had always worked. But work was something women did until they got married. By the 50s it was becoming more socially acceptable for married women to work. This was a very unfortunate trend.

Even more disastrous was the expansion of higher education for women after the Second World War. In fact the expansion of higher education in general was a calamity. A university education is something that only a small proportion of the population (maybe 5%) will benefit from. For most people it is actually a bad thing. For all but a very tiny handful of women it is a disaster.

And of course the 20th century saw a continuation of the decline of Christianity. Without religion there is no basis for morality. Without morality there is only power (for the elites) and pleasure (for the masses).

These changes did not come about as a result of second wave feminism. These changes preceded second wave feminism, and in fact were largely responsible for making that horror possible. By the time the feminists got going western society had already started to lose its way.

There was also the Sexual Revolution, which was mostly a result of the contraceptive pill. The Sexual Revolution was of course very bad for women. Sexual liberation does not work fir women. They’re not wired that way. It simply makes women self-hating and miserable and chronically emotionally dissatisfied.

Men made the mistake of thinking the Sexual Revolution was going to be great for them. It would mean lots more sex. In fact it meant lots more sex for a very small number of men.

This is a large part of the explanation for the failure of men to stop feminism in its tracks at a time when that was still possible. Men were inclined to think that feminism was like the Sexual Revolution – they would end up getting more sex. Mostly they didn’t get the extra sex and what they did get was an ongoing nightmare. By the time the realities became apparent it was too late.

Feminism was largely a symptom of a society entering the terminal stages of decadence. It appeared at the same time as other symptoms like the drug culture and the worship of homosexuality. Maybe feminism could have been stopped but it would have required a willingness to confront other much more basic societal failings.

identity and subcultures

On various right-leaning forums people are always expressing their bewilderment that whites today don’t have a sense of white identity, or a sense of national identity. People seem to be especially surprised that white elites lack such a sense of identity. How can anyone not have an identity?

In fact white elites and aspiring elites (or wannabe elites) do have a sense of identity but it’s not based on ethnicity, race or tradition. Elites and wannabe elites identify as being members of the elite. They may also identify as members of the gay community or the arts community or the activist community. They may identify as antifa, or as Democrats or Labour supporters. They may even identify as belonging to the vegan community.The only ethnic identity recognised among the elites is Jewish identity but even that is not as strong as some on the alt-right suppose it to be.

What stands out about these identities is that they are mostly strongly class-based and they are artificial. They are not based on a shared history or culture. They are not even based on a clear-cut ideology. You will find a few who will tell you that they are marxists but you’ll soon discover that they know nothing but Marxism. They’ll you they believe in social justice but you’ll find that this is mostly status and/or virtue signalling. They will have great difficulty explaining exactly how social justice is going to work – social justice just means blaming white people and/or heterosexuals for every problem.

These are identities based on feelings. They allow people a sense of belonging but the main attraction is that they offer a feeling of moral and intellectual superiority and self-righteousness. They offer a warm inner glow.

It’s tempting to blame relentless propaganda in schools and the media. This is of course a major cause but this is not the only factor and the roots go back quite a long way. As far back as the 1950s we saw the beginnings of youth subcultures. There were the Teds or Teddy Boys in England, and later the Mods and the Rockers and later still the Skinheads. In Australia there were the Sharpies. And of course there the Hippies, followed by the Punks and the Goths. These were all attempts to create synthetic communities and they were an obvious sign that traditional communities were breaking down.

Interestingly enough the early youth subcultures were heavily working class, which may be an indication that working class communities were the first to begin to disintegrate. Teds and Mods were very much working class. This started to change at the end of the 60s. The Hippies were much more likely to be middle class. The Punks, despite their image, were often drawn from the middle class art school set. Goths seemed to have been predominantly middle class.

The two world wars obvious played a part in dissolving traditional communities but it may be that government policies in the post-war period also contributed. in Britain longstanding communities were broken up and the people relocated into new housing estates which soon became high-rise slums. Employment patterns were changing also with people more inclined to move to seek better jobs. Women were now a substantial part of the workforce with catastrophic results for the family. The nuclear family reigned supreme with extended families seen as old-fashioned and oppressive and boring.

There was of course a huge emphasis on consumerism while religion continued to decline.

People lost the connection to the places in which they were born and raised, and they lost the sense of wide-ranging family ties.

If traditional family and community ties start to decay it’s hardly surprising that people will also find it more difficult to feel a sense of regional identity, ethnic identity and national identity. People become alienated and without religion they become isolated individuals. It’s hardly surprising that they then try to construct artificial identities.

Illinois officially embraces Satanism

There are those who think that western society is in deep trouble so it’s reassuring to hear some positive news. In the Illinois Statehouse there’s a display this holiday season where various religious traditions are being celebrated. Including Satanism. Because we have to be inclusive!

Here’s the inspiring story.

So if you’re looking for somewhere to take the kids at Christmas why not take them to see Satan instead of Santa? In Illinois you can do just that.

Remind me again why we should be trying to save western society.

paganism and morality

I’ve talked before about the importance of religion to a successful society and to speculation as to whether Christianity should be abandoned as a lost cause and some kind of alternative sought. I’ve also talked about the extreme difficulties such an option would face and the dubious chances of success.

There are those on the dissident right who see a revival of paganism as a viable alternative. For a whole series of reasons I think the idea is a complete non-starter. The one thing in its favour is that paganism lacks the universalism of Christianity. That universalism was at one time an asset but it’s now a serious weakness. Paganism is parochial rather than universalistic so it’s certainly has some appeal to those who want to promote nationalism.

To me it seems that the big problem with paganism is morality. Paganism is essentially ritual-based religion. What matters is that the rituals should be performed correctly. Whether an individual is virtuous or not, whether a society is virtuous is not, is pretty much unimportant. If the rituals are carried out in the correct manner then one’s obligation to the gods has been fulfilled.

That’s not to say that the pagans of the ancient world were oblivious to the importance of morality, but morality was more of a social obligation than a religious obligation. In that sense the pagan approach was very similar to our modern approach and to the modern secular religion of liberalism.

That’s a less than ideal basis for morality. There’s a definite danger that moral behaviour  will end up being whatever you manage to convince yourself it is or even worse, whatever you think you can get away with.

In pagan religions even the gods seem to approach the matter in this manner.

Paganism probably worked quite well for societies at a low level of civilisational advancement in which most people lived in small close-knit communities and social pressures were strong enough to maintain the social order. Once pagan societies started to reach a high civilisational level decadence seemed to set in disturbingly quickly and disturbingly completely. The Romans achieved levels of decadence that even we were unable to aspire to until the 20th century.

Which raises an interesting question. Is full-blown decadence something to which only pagan or completely secular societies are prone to? And it raises a related question – is decadence inevitable in a pagan or completely secular society?

western civilisation and the irrational

Astrology is apparently enjoying a bit of a revival. Which is depressing but not overly surprising.

It’s easy to assume that this kind of irrationality has its roots in the counter-culture of the late 60s and 70s when astrology and other kinds of occult and paranormal silliness were enormously popular. But if you go back to the years between the two world wars you’ll find that spiritualism was a very big thing and it was the heyday of scientific (or pseudoscientific) ghost-hunting and scientific investigations of extra-sensory perception.

If you go back a little further, to the late 19th century, it was a boom time for the occult and for ritual magick and it was also the period that marked the beginnings of neo-paganism and modern witchcraft.

Even in the seemingly very rational 18th century there was a huge vogue for things like Freemasonry and Rosicrucianism.

And the 16th and 17th centuries were rife with all manner of occult beliefs such as alchemy and hermeticism.

In fact from the time of the Reformation onwards irrationality has been central to European civilisation.

Of course I’m inclined to see the Reformation as western civilisation’s first big mistake but it is difficult to deny that the fragmentation of western Christianity opened the door to a good deal of craziness. Not just crazy heresies but crazy stuff that went way beyond mere heresy. Organised religion became more irrational (witch-hunting only became an obsession after the Reformation) and seriously weird ideas that were totally outside the orbit of religion began to gain in popularity, particular among the intellectual elites.

It is perhaps a sobering thought that irrationality may be the western mainstream, while rationality is just a fringe thing.

Of course in the 20th century atheists started to convince themselves that they represented Reason while religion represented Superstition but I have to say that in my own personal experience atheists have never seemed to be significantly more rational than Christians. If anything atheists seem slightly more gullible.

culture war, to the death

It’s now obvious that the objective of the globalist/liberal/SJW elites is not to achieve complete political dominance. Their objectives go way beyond that. They are aiming at nothing less than the total destruction of all opposition. They are aiming at zero tolerance for dissent.

We can forget the idea of live and let live. We can forget the idea that once we have been stripped of every vestige of power and influence and completely humiliated and subjugated that we might at least be allowed to live our lives in peace in our own way. That is not going to happen. If you dissent in any way from the new orthodoxy, if you are a social conservative or a Christian or even an old-fashioned leftist who is critical of capitalism, if you a liberal who thinks things have gotten out of hand, if you question orthodoxy in any way you are marked for destruction. For our new masters it is not enough to defeat their political and ideological enemies. Those enemies must be entirely eliminated.

If you have some fantasy that as long as you keep your head down you will be able to live your life your own way or raise your children in your own way think again. It is not just open dissent that is forbidden. It is forbidden to have doubts. It is forbidden to have any reservations about political orthodoxy.

The culture war was lost because most people on the Right didn’t think it was worth fighting because they didn’t think it really mattered. They failed to recognise that as far as the globalist/liberal/SJWs were concerned the culture war was going to be a fight to the death.

It is simply not possible for Christians or for social conservatives to share a society with liberals. Maybe there was a time when some kind of compromise might have been possible. Personally I doubt it, but I admit the possibility. In any case there is no question that at this point in time there can be no compromise, no peace. Either we destroy them or they destroy us.

prosperity and decadence

It’s generally taken for granted that economic prosperity is a good thing. Like most things that are taken for granted it’s something that seems much more dubious when you actually think about it.

A certain degree of prosperity is certainly desirable. That does not mean that ever-increasing prosperity is a good thing. Too much of anything can be dangerous, and that includes material prosperity.

Prosperity seems to lead to decadence. Maybe this is not inevitable but it’s difficult to think of a prosperous society that has not to some extent been afflicted by decadence. Once prosperity increases beyond a certain point what you have is excess prosperity. Excess prosperity leads to status-signalling and status-signalling in material terms seems to lead to ideological status-signalling.

Too much prosperity gives people the opportunity to indulge in unwise and unhealthy behaviours. A struggle for existence on the other hand doesn’t offer such opportunities. Being forced to focus on survival has the advantage of keeping us out of trouble.

Excessive material prosperity also undermines religion.

Too much prosperity seems to be a problem for both individuals and societies. The idea that wealth leads inevitably to happiness is central to both liberalism and capitalism but it is at best an unproven assumption.

What does seem certain is that consumerism leads inexorably to decadence. Consumerism is the ultimate drug. As long as people still have the mot precious human right of all, the right to shop, they will accept anything. Nothing else matters.